Her hand stole out to him across the table, but she kept her face away from him. Until she felt his grasp grow tight, and then she turned and their eyes met. Again the question troubled her. She had not seen her father since that week-end, nearly six months ago, when she had ran down to see him because she wanted something from him. “He felt my mother’s death very deeply,” she answered. “But he’s well enough in health.”!

He told her how one spring, walking across a common, after a fire, he had found a mother thrush burnt to death upon her nest, her charred wings spread out in a vain endeavour to protect her brood. He had buried her there among the blackened thorn and furze, and placed a little cross of stones above her. He glanced at the clock. “I’ll give you five minutes,” he said. “Interview me.”

They neither spoke again till they came to the bridge, from the other side of which the busses started. There he should have stopped. It would have been a good note on which to finish. But it seemed there was another point he wished to make. Even to the sinner Calvary calls. To Judas—even to him the gates of the life-giving Garden of Gethsemane had not been closed. “With his thirty pieces of silver he could have stolen away. In some distant crowded city of the Roman Empire have lived unknown, forgotten. Life still had its pleasures, its rewards. To him also had been given the choice. The thirty pieces of silver that had meant so much to him! He flings them at the feet of his tempters. They would not take them back. He rushes out and hangs himself. Shame and death. With his own hands he will build his own cross, none to help him. He, too—even Judas, climbs his Calvary. Enters into the fellowship of those who through all ages have trod its stony pathway.” And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.